Saturday, February 28, 2009

More on greatness, from the vast center of all that is periphery

There's an essay in the current issue of the New York Review by the guy who was my art history teacher in college, Sanford Schwartz, about poet and art critic Peter Schjeldahl. Well, Schjeldahl was an inspiration to me ages ago when as a sprout in Tennessee I imagined that poetry and the visual arts were connected; I left for New York City at the age of 17 only to discover that this hadn't been true for years. Schjeldahl is one of my heroes - and a kind of missing link. Here are a few things he's written or said that I wish someone had formulated from within our little poetry world:

"Greatness in or about art has little to do with being right. It has most to do with telling a story that imprints itself on the eyes and brains of your contemporaries."

"... all the cocksure movements of the last century have collapsed into a bewildering, trackless here and now."

"If you don't consent to understand a little, on its own terms, what you dislike, your love loses muscle tone."

"Beauty isn't beauty if it doesn't inspire awe for a specific proposition about reality."

Oh, and he nicely describes the Midwest as "the vast center of all that is periphery."

Photo by Alex Remnick, courtesy Thames & Hudson

Friday, February 27, 2009

Lashing out fearlessly against the "mainstream"

Hey, you guys aren't outlaw enough for Jeffery H. Gray, who has spent the past few years "editing a large reference work on American poetry":

Most poets today are magnificently oppressed, lashing out fearlessly against the "mainstream," which consists of everyone except the poet in question. Their biographies make them seem to jockey for the best of both worlds: Gerald Locklin (1941-), for example, is "an outlaw, underground poet, and college professor who has published more than 100 books of poetry and prose." How underground can he be?

Indeed, marginalization is hard to sustain in a milieu of instant absorption. Everyone is or would like to be outside the system: "Throughout his career, Bill Knott (1940-) has maintained outsider status in American poetry. This is largely due to the fact that no literary camp can adequately house ... his body of work." Michael Burkard's writing "does not fit comfortably within either of these categories [i.e., confessional and Deep Image poetry]." And Theresa Hak Kyung Cha's works "defy easy categorization." The assumption is that the rest of the poets are easily categorized — far from true, especially if one asks them.

Most of the hyperbole of our time concerns not so much craft or language as identity, an issue seldom invoked in poetry discussions before the 20th century. For Miguel Algarín, "to be a Nuyorican ... is to negotiate a hybrid identity." Jessica Hagedorn "writes from a postcolonial, diasporic aesthetic." "Chrystos is a Menominee poet whose commitment to both North American and queer identities has produced a distinctive and compelling body of poetry." "Minnie Bruce Pratt's identity as a Southern queer poet is at the forefront of her works and their significance. She speaks the often unspeakable." "Outspoken, politicized, and prolific, Eileen Myles ... offers an energetic, anarchic, and inventive lesbian voice that has helped free many gay women writers to gain access to details of their lives." Naomi Shihab Nye's poems reflect "both her ethnicity and ethnicity in general" and "are windows into other worlds that invite empathy and healing comparisons."

There are far fewer language-related assessments among the many encyclopedia entries, though there are some. Lyn Hejinian's texts "focus on the discursive construction of knowledge and subjectivity." But even here, modes of discourse are seen as inextricable from questions of identity. Thus, Carla Harryman's work "is concerned specifically with challenging and undermining hierarchies of gender and genre."

In short, where everyone yesterday seemed dispensable, today no one is.

OUCH! (Full article here.)

Thursday, February 26, 2009

Samuel Johnson on blogging styles

It is difficult to enumerate every species of authors whose labours counteract themselves; the man of exuberance and copiousness, who diffuses every thought through so many diversities of expression, that it is lost like water in a mist; the ponderous dictator of sentences, whose notions are delivered in the lump, and are, like uncoined bullion, of more weight than use; the liberal illustrator, who shows by examples and comparisons what was clearly seen when it was first proposed; and the stately son of demonstration, who proves with mathematical formality what no man has yet pretended to doubt.

There is a mode of style for which I know not that the masters of oratory have yet found a name; a style by which the most evident truths are so obscured, that they can no longer be perceived, and the most familiar propositions so disguised that they cannot be known. Every other kind of eloquence is the dress of sense; but this is the mask by which a true master of his art will so effectually conceal it, that a man will as easily mistake his own positions, if he meets them thus transformed, as he may pass in a masquerade his nearest acquaintance.

This style may be called the terrific, for its chief intention is, to terrify and amaze; it may be termed the repulsive, for its natural effect is to drive away the reader; or it may be distinguished, in plain English, by the denomination of the bugbear style, for it has more terrour than danger, and will appear less formidable as it is more nearly approached.

A mother tells her infant, that two and two make four; the child remembers the proposition, and is able to count four to all the purposes of life, till the course of his education brings him among philosophers who fright him from his former knowledge, by telling him, that four is a certain aggregate of units; that all numbers being only the repetition of an unit, which, though not a number itself, is the parent, root, or original of all number, four is the denomination assigned to a certain number of such repetitions. The only danger is, lest, when he first hears these dreadful sounds, the pupil should run away; if he has but the courage to stay till the conclusion, he will find that, when speculation has done its worst, two and two still make four.

Wednesday, February 25, 2009

So little depends upon a little red rooster...

Should poets describe this silly-looking thing. . . or not?

"Traditional (i.e. fully-determined, fully-resolved, fully-bordered) narratives have been regarded [...] as being inherently more emotional (let us even say weighty, given Jason [Guriel]'s adjectival stylings, [in his Poetry essay]) than non-traditional narrative. The irony in this--in the continued near-religious belief, in short, in the adjective--is that, whatever Jason may personally feel, many poetry readers are not particularly invested in hearing the sound a rooster makes described in the thousandth way it has ever been described (never the same description twice, mind you). I just can't attach any great emotion to a general movement I've seen over and over again in poetry, whether or not I've been specifically told in the past that a rooster's "dark, corroded croak" is like "a grudging nail tugged out of stubborn wood" (Eric Ormsby). That's beautiful--but is it truly powerful enough to overwrite all those intimate, hard-won, highly-personalized, highly-experiential associations I already have with the words "rooster" and "nail" and "wood"?

-- Seth Abramson

For more on this, click here for a similarly named but very different thread on Harriet!

*
Speaking of so-littleness... I don't get how the "20 poetry books" meme, or the "First 100 days' poems" project, constitute a useful conversation-in-the-aggregate about poetry, great or small. Lists and poems-made-to-order may be just what the doctor (not W.C.W.) ordered in an age of diminishing greatness (if that's what this is), but enlighten me as to why these should fill one with hopefulness. Oh, and speaking of hope... anyone notice those Pepsi hope-slogans designed to look like something left over from the Obama campaign? It can't be a good thing when hope and poetry are trotted out to sell you something. Hope isn't the thing with feathers anymore: nope, it's fizzy and noble!

Tuesday, February 24, 2009

On greatness

Wikipedia sez: "Greatness or pre-eminence is a concept heavily dependent on a person's perspective and biases. The term can be used to emphasise perceived superiority of a person or thing." Much more concise than Orr, eh?

I'd say Ian Dury nailed the concept in his landmark works, "There Ain't Half Been Some Clever Bastards" and "Reasons to be Cheerful, Pt. 3." But if that don't suit ya....

Here are some great things, according to the great Wiki:
Need a theory?Do you have to be great to be... great? Leonardo da Vinci, though he was a great man if ever there were one, rarely completed any of the great projects that he sketched in his notebooks!

Need a great quote?
  • Greatness, in spite of its name, appears not to be so much a certain size as a certain quality in human lives. It may be present in lives whose range is very small.

Monday, February 23, 2009

What do you mean you never heard of Dick Minim?

Criticism is a study by which men grow important and formidable at very small expence. The power of invention has been conferred by nature upon few, and the labour of learning those sciences which may, by mere labour, be obtained, is too great to be willingly endured; but every man can exert such judgment as he has upon the works of others; and he whom nature has made weak, and idleness keeps ignorant, may yet support his vanity by the name of a critick.

I hope it will give comfort to great numbers who are passing thro' the world in obscurity, when I inform them how easily distinction may be obtained. All the other powers of literature are coy and haughty, they must be long courted, and at last are not always gained; but criticism is a goddess easy of access and forward of advance, who will meet the slow and encourage the timorous; the want of meaning she supplies with words, and the want of spirit she recompenses with malignity.

This profession has one recommendation peculiar to itself, that it gives vent to malignity without real mischief. No genius was ever blasted by the breath of criticks. The poison which, if confined, would have burst the heart, fumes away in empty hisses, and malice is set at ease with very little danger to merit. The critick is the only man whose triumph is without another's pain, and whose greatness does not rise upon another's ruin.

To a study at once so easy and so reputable, so malicious and so harmless, it cannot be necessary to invite my readers by a long or laboured exhortation; it is sufficient, since all would be criticks if they could, to shew by one eminent example that all can be critics if they will.

-- excerpt from Samuel Johnson on Dick Minim, The Idler. No. 60. Saturday, 9 June 1759

Words in Futurist, Olfactory, Tactile, Thermal Freedom

Exhibit A: "It is known as The Tin Book and was co-authored by a fascist-sympathising Italian artist who, 100 years ago today, said all libraries should be destroyed. With wonderful irony, the British Library announced yesterday that it had bought an edition of the book, an artefact that is at once rare, unusual and significant. The library has spent £83,000 on this pivotal work in the development of the Italian Futurist art movement. Entitled Parole in Libertá Futuriste Olfattive Tattili Termiche (Words in Futurist, Olfactory, Tactile, Thermal Freedom), it may not have the snappiest of titles, but the 27-page metal book is a thing of considerable beauty and exemplifies the mad dynamism and energy of the Futurists. Stephen Bury, the head of the library's European and American collections, said the acquisition was important for the institution's collection of about 10,000 avant-garde printed materials. 'We now have the three most important Italian Futurist books and they can now be studied together. You wouldn't get them together anywhere else.' The book has poems by the artist Filippo Tommaso Marinetti and visual interpretations of them by his Futurist friend, Tullio D'Albisola." (Full article here.)

Exhibit B: Back to the Future-ism in Poetry magazine.

Exhibit C: Charles Bernstein demolishes the whole thing!

Exhibit D: Dinner plans for after the show? Consult F.T. Marinetti's The Futurist Cookbook. Suggested menu:

Antipasto intuitivo (Intuitive appetizers)
Brodo Solare (Solar Consommé)
Carne Plastica (Model Meat) - may require Marination, ha!
Ortocubo (Cubist Garden)
Mammelle italiane al sole (Italian breasts in the sun)

Friday, February 20, 2009

On going negative

"The negative review is a curiosity, unique to anxious enclaves like the poetry world. It’s not that people who review movies don’t say harsh things – they do. But when a book of poetry receives a tough verdict we often label the review ‘negative,’ and speculate about the reviewer’s motives, the agenda behind the takedown. Indeed, behind words like ‘negative’ and ‘agenda’ and ‘takedown’ lurks the sense that the reviewer is the one making the trouble and the book of poetry – whether it deserved a kicking or not – is being bullied. We’re far less paranoid about motives when, say, a movie receives a tough review in the New Yorker or Slate or Rolling Stone, even when we disagree with the verdict – even when we’re so outraged we fire off an e-mail to some editor’s inbox. This is because negative reviews of movies (and LPs, and TV shows, etc.) represent the norm, and aren’t usually labelled ‘negative.’ Movie critics with whom we disagree are merely wrong; poetry critics (and politicians) go negative.

Maybe poetry is so marginal, so fragile a commodity, we worry about kicking it when it’s already pretty clearly down. Whatever the reason for our anxiety, the negative review, when it appears in magazines like this, is often more of an event than it ought to be. But negativity, I’m starting to think, needs to be the poetry reviewer’s natural posture, the default position she assumes before scanning a single line. Because really, approaching every new book with an open mind is as well-meaning but ultimately exhausting as approaching every stranger on the street with open arms; you’ll meet some nice people, sure, but your charming generosity won’t be reciprocated most of the time. What’s worse, a tack-sharp taste, dinged by so much sheer dullness, will in time become blunted (into blurb-writing, no doubt). When braving any new book of poems – particularly by an author you’re not too familiar with – it’s best to brace yourself and expect the worst. This needn’t involve cynicism. Indeed, you probably shouldn’t be opening the book in the first place if you aren’t, on some deep level, already hoping for the best – that is, the discovery of a great poem. But hope should remain on that deep level, well-protected, until the shell that shields it is genuinely jarred.

After all, how many volumes of new poetry, published in the last calendar year, will still be jarring us in five years? In one? Shouldn’t the negative review, if we’re honest and adult about it, be the norm? And if so, shouldn’t we retire the adjective ‘negative’ in favour of something far more accurate, if a little awkward, like ‘necessarily skeptical’, as in, ‘Man, William Logan sure has gone necessarily skeptical on that poet?’

These are not purely rhetorical questions. If you’re frequently having the top of your head taken off – Emily Dickinson’s description of what authentic poetry does – I’m glad for you. But you’re reading better books than I am. And Emily, too. After all, the gist of her metaphor, it seems, is that such head injuries are by definition exceptional. Rare."

-- Jason Guriel, March 2009 issue of Poetry; click here for full article

Note: the preceding does not necessarily represent the views of this blogger; it represents Jason Guriel's views and I have posted it here for the purposes of constructive debate, assuming that's possible. With apologies to the once and future Lemon Hound.

Pictured: Poetry staff checking to see if you're a simultaneous submitter or not.
Not pictured:
Christian Bök on criticism.

Thursday, February 19, 2009

And what famous poet said this?

In answer to Michael's quiz...

"There need be nothing ephemeral about the lyric poet who responds passionately and in his own way to his vision, but if the poet begins to ask us to accept a system of opinions and attitudes, he must manage the task of rigorous thought."

... is by George Oppen, in a Poetry magazine essay, 1962

What notorious poetry figure said this about the "audience" for poetry?

Answer... nope, not the Can Poetry Matter guy, but Jack Spicer:

"Poetry demands a human voice to sing it and demands an audience to hear it. Without these it is naked, pure, and incomplete - a bore.

If plays were only printed and never acted, who would read them? If songs were only printed on song sheets, who would read them? It would be like playing a football game on paper. Do you wonder where the audience is?

If affects the nature of the poetry too. Thee was a time in the middle ages when music was mainly written and not sung. It was a time when crab canons were composed, complicated puzzles made of notes that no ear would think of hearing. Poetry, when it is removed from a living audience, loses its living form, becomes puzzling. It becomes blind like the salamanders that live in dark caves. It atrophies.

Orpheus was a singer. The proudest boast made about Orpheus was not that his poems were beautiful in and of themselves. There were no New Critics then. The proudest boast was that he, the singer with the songs, moved impossible audiences - trees, wild animals, the king of hell himself.

Today we are not singers. We would rather publish poetry in a little magazine than read it in a large hall. If we do read in a hall, we do not take the most elementary steps to make our poetry vivid and entertaining. We are not singers. We do not use our bodies. We recite from a printed page."

Wednesday, February 18, 2009

On singing something from your guts

(We should not forget Paul Blackburn.)


My poetry may not be typically American, or at least
in matter, not

solely so: but I think it does make use of certain techniques which, even


when not invented by American poets, find their particular exponents

there in contemporary letters, from Pound & Doctor Williams, to younger

writers like Paul Carroll or Duncan or Creeley.



Techniques of juxtaposition.

Techniques of speech rhythms,

sometimes
very intense,


sometimes
developed slowly, as

one
would have

conversation
with a friend.



Personally, I affirm two things:

the
possibility of warmth & contact


in
the human relationship :

as juxtaposed against the materialistic pig of a technological world,

where relationships are only "useful" i.e., exploited,
either

psychologically or materially.



20,
the possibility of s o n g


within that world: which is like saying 'yes' to sunlight.



On the matter of song: I believe there must be a return toward
the

musical structure of poetry, just as there must be, for certain people at

least, a return to warmth within a relationship.



However impractical
that may seem in a society controlled in some of its

most intimate aspects by monstrous, which are totally irresponsible,


corporations, organized for the greatest gain of the most profit: and whose

natural growth, like that of any organism, is toward monopoly,

self-support,
self-completion, self-

perpetuation,

and
eventually self-competition and self-destruction.



In a world that is so quickly losing its individuals,
it can only be the


individuals who persist, who can work any change of direction, i.e. control

the machines, or destroy them.



Machines can be very beneficent as means



to
a better

(materially
better)

life,
as either


democratizing
or socializing agents.

But as a means to control for the limited number of men who now own them,



(but the president or general manager of the corporation

really owns nothing but his own salary (and his power) so that

even the controlling minds of these gigantic corporate machines

are irresponsible. That is, not subject to the effects


of
their own decisions)



(and

the
personnel, the individuals

are replaceable, all the way to the top. The machine, the organisation, has

itself created the position and will function without the individual, has,

in that sense created the person to fill the 'p o s i t i o n'

and
its own needs) so that


when, in these upper reaches, the 'organisation' the machine itself

becomes master, it can only mean disaster, global and particular.



I do not claim that a greater frequency of rhyme than is
now made use of

in American poetry will, in time, set things right.



Only that if a man could sing the poems his poets write



-
and could understand them - and if




the poets would sing something from their guts,
rather than

the queasy contents of same,

then that man would stand a better

chance, of being a whole man, than


him who stands or sits and says but 'Yes' all day.



Enough man to stand where it is necessary to take a stand.



To give

and man enough to receive, LOVE,

when
he finds it offered.



To take the sun and the goods of the earth, while it lasts.


and
to

fight
in whatever way he can

the
monstrous machines that try, and will try, to



o
b l i t e r a t e him, for




$1
more.

Tuesday, February 17, 2009

Word cloud ca. 1914

Interventionist Manifesto (1914)
Carlo Carrà
[via wood s lot]

Yes, for I hate long Speeches

The Spectator, aka Joseph Addison, went to what was the equivalent, in his time, of an AWP conference, on April 23, 1711. While there, he misplaced a page of notes he'd made for himself. He describes the lost sheet thusly: "a whole Sheetful of Hints, that would look like a Rhapsody of Nonsense to any Body but myself: There is nothing in them but Obscurity and Confusion, Raving and Inconsistency. In short, they are my Speculations in the first Principles, that (like the World in its Chaos) are void of all Light, Distinction, and Order." A wiseguy found these notes, and read them aloud - to general hilarity. I present them here as a surrogate for my own notes, tossed in the recycling, about this year's AWP conference in Chicago, now thankfully over. I regard the following as a conceptual poem avant la lettre - so there!!

*
Sir Roger de Coverly's Country Seat--Yes, for I hate long Speeches--Query, if a good Christian may be a Conjurer--Childermas-day, Saltseller, House-Dog, Screech-owl, Cricket--. Mr. Thomas Inkle of London, in the good Ship called The Achilles. Yarico--Ægrescitique medendo--Ghosts--The Lady's Library--Lion by Trade a Taylor--Dromedary called Bucephalus--Equipage the Lady's summum bonum-- Charles Lillie to be taken notice of Spectator, together with Mrs. Baldwin of Warwick Lane, as a chief agent for the sale of the Paper. To the line which had run 'LONDON: Printed for Sam. Buckley, at the Dolphin in Little Britain; and Sold by A. Baldwin in Warwick-Lane; where Advertisements are taken in;' there was then appended: 'as also by Charles Lillie, Perfumer, at the Corner of Beaufort-Buildings in the Strand.' Nine other agents, of whom complete sets could be had, were occasionally set forth together with these two in an advertisement; but only these are in the colophon.";--Short Face a Relief to Envy--Redundancies in the three Professions-King Latinus a Recruit--Jew devouring an Ham of Bacon--Westminster Abbey--Grand Cairo--Procrastination--April Fools-Blue Boars, Red Lions, Hogs in Armour--Enter a King and two Fidlers solus-- Admission into the Ugly Club--Beauty, how improveable-Families of true and false Humour--The Parrot's School-Mistress--Face half Pict half British--no Man to be an Hero of Tragedy under Six foot-Club of Sighers--Letters from Flower-Pots, Elbow-Chairs. Tapestry-Figures, Lion, Thunder--The Bell rings to the Puppet-Show-Old-Woman with a Beard married to a smock-faced Boy--My next Coat to be turned up with Blue-Fable of Tongs and Gridiron-Flower Dyers--The Soldier's Prayer--Thank ye for nothing, says the Gally-Pot--Pactolus in Stockings, with golden Clocks to them-Bamboos, Cudgels, Drumsticks--Slip of my Landlady's eldest Daughter--The black Mare with a Star in her Forehead--The Barber's Pole-WILL. HONEYCOMB'S Coat-pocket--Caesar's Behaviour and my own in Parallel Circumstances--Poem in Patch-work--Nulli gravis est percussus Achilles--The Female Conventicler--The Ogle Master.

Monday, February 16, 2009

Ode to your socks

I like thick socks and heavy shirts because I live in a cold country, but all my theories are threadbare. -- Robert Bringhurst

*
... the familiar path, trodden by the Gnostic esotericists of the first century AD, from the problem of evil to cosmological dualism: evil exists because there is an evil power in the universe. This is, moreover, a distinctive mode of dualism [...]: evil is not just a power, it is a ruling power. The "conspiracy" inevitably stretches out to embrace the cover-up -- the creation and maintenance of a spurious (exoteric) reality in which people are trapped. The world is not as we are told it is; every apparently benign figure is a mask for "the authorities" (Greek exousiai in the Gnostic literature); every cover story must be disregarded or inverted -- just as certain Gnostics inverted the story of the Fall to discover that the serpent was an emissary of the true God, smuggled into the false creation to arm the trapped Adam with "knowledge of good and evil." It is by a precisely analogous esoteric manoeuvre that the "red-browns" [in Russia] have come to revere Stalin. -- Edmund Griffiths, on the search for hidden truths, TLS, January 30, 2009

*
Anyone interested in seeing the Hate Socialist Collective: click here (via Matt).

Pictured: 12th century cotton sock, found in Egypt, probably made in India. The knitter of this sock started work at the toe and then worked up towards the leg. The heel was made last and then attached to loops formed while knitting the leg. This ingenious practice allowed the heel to be easily replaced when it wore out (according to Wikipedia)

Thursday, February 12, 2009

AWP


I blogged daily from/about AWP via the Best American Poetry blog.

All conference attendees must read this!

Tuesday, February 10, 2009

I'm [caesura] | cuckoo for Cocoa Puffs

Is there a better line of poetry than "I'm [caesura] | cuckoo for Cocoa Puffs"?

OK, maybe "RAID [caesura] | kills bugs dead," which was penned by the sadly neglected poet Lew Welch, college roommate of Gary Snyder and Philip Whalen.

Click here for an article from the Oxford University Press lexicographical blog by Mark Peters (of Wordlustitude - must reading for poets! - and Contributing Editor for Verbatim: The Language Quarterly) on how such great lines like this enter the brain as well as the bowels.

Monday, February 9, 2009

Screaming memes

There's got to be something poetry-related in this Information Week analysis of 20,000 hacked passwords:

> The most popular password (3.03% of the 20,000) was "123456." It's also generally considered the most common password used today.

> 4 percent used some variant of the word "password." Seriously, people, there's no excuse for this one. "password" was the 2nd most popular password used, also in keeping with historical trends.

> 16 percent of passwords were a person's first name. No word on if it was their first name, but someone's. Joshua is the most commonly used first-name password, a likely reference to the movie WarGames.

> Patterns abound. In addition to "123456," other pattens like "12345, "qwerty," and "abc123" were common, comprising 14 percent of the passwords used.

> 35 percent of passwords were six characters long. 0.34 percent were only one character long.

> For reasons no one can explain, "dragon," "master," and "killer" all crack the top 20 passwords. (On the top 500 password list linked above, "dragon" is #7.)

... and speaking of memes, for those who have tagged me about the "25 random things" meme, let me direct you to this, instead.

Some kind of poetry has been felt by several of the geologists in the region

Much taken up with how to define a way of writing poetry which is not Imagist nor Objectivist fundamentally nor Surrealism alone - Stella Leonardos of Brazil senses something when I loosely called it "reflections" or as I think it over now, reflective, maybe. The basis is direct and clear - what has been seen or heard, etc... . - but something gets in, overlays all that to make a state of consciousness ... The visual form is there in the background, and the words convey what the visual form gives off after it's felt in the mind. A heat that is generated and takes in the whole world of the poem. A light, a motion, inherent in the whole. Not surprising, since modern poetry and old poetry, if it's good, proceeds not from one point to the next linearly but in a circle. The tone of the thing. And awareness of everything influencing everything. Early in life I looked back of our buildings to the lake and said, "I am what I am because of all this - I am what is around me - those woods have made me.. ." I used to feel that I was goofing off unless I held only to the hard, clear image, the thing you could put your hand on, but now I dare do this reflection. For instance, Origin will have a narrow, longish poem, sensuous, begins "My life/in water" and ends "of the soft/and serious-/Water" ...

--Lorine Niedecker, from a letter to Gail Roub, June 20, 1967

*
Insofar as contemporary poetry intersects with disciplines as diverse as cultural studies and ecology, linguistics and art history, geography and philosophy, it becomes necessary to anticipate the affinities and differentials that exist in how we talk about our practice. Although poetry is not a discipline of any kind, it crosses paths with many projects in and out of the academy in its efforts to bring another kind of knowledge to the world, one that moves from phronesis to poetic techne, too—from the practical experience of our personal lives to the public experience of our social lives in and out of language on the page.

Part of what I want to say is that conversations in the blogosphere or elsewhere about the practice of poetry and ethical or social situations that give it definition and shape for others are necessary for the ongoing fluidity and movement of poetry as an art that straddles the practical and theoretical, the experienced and imagined, the felt and the thought. Insofar as we learn to speak with others about what we do—applying pressure when necessary and conceding the value in other practice when it is so recognized—then we are able to expand the capacities of our ability to advance new work into the world. This is not a formal problem—it is essentially an ethical one. The formal surface of a poem can be “inappropriate” (though it better bite), or it can be something else entirely. The thing is that it must open boundaries and not reinforce them; poetry must provide possibility and not foreclose on phronesis with theory; poetry must enhance theory by showing its practical value. We can say that poetry does not do these things—that it is not responsible for anything but itself—and this is absolutely true, too. And yet, as our lives interact within various disciplines, our sense of poetry moves over lines defined from without, and we can’t help responding in various ways to the influences of our working life, or professional life, our domestic life, our political life, and so many other intersecting claims on poetic attention, practice, ethics, and theory.

Because poetry is so fluid, and because the history of Modernism has provided so many marvelous formal possibilities and because Modernism is rich with aesthetic theory, we might now begin to approach the situation we inhabit on the margins of various disciplines to see, ethically, how these diverse parts can fit into present conditions. The old, stale avant-gardism of us-v-them, of rewriting literary history to suit the determined needs of particular in-groups, the avoidance of hard questions about contemporary practice and knowledge must fizzle away in order to bring forward the new. And by the new I mean new perspective—not necessarily form. That make-it-new thing is not just located within a formalist machinery, but in a living body of thought and practice that we, as poets, engage in.

-- Dale Smith at Possum Ego, February 9, 2009

Sunday, February 8, 2009

The bigot of philosophy

Of all kinds of credulity, the most obstinate and wonderful is that of political zealots; of men, who being numbered, they know not how or why, in any of the parties that divide a state, resign the use of their own eyes and ears, and resolve to believe nothing that does not favour those whom they profess to follow.

The bigot of philosophy is seduced by authorities which he has not always opportunities to examine, is entangled in systems by which truth and falsehood are inextricably complicated, or undertakes to talk on subjects which nature did not form him able to comprehend...

All the knowledge he can want is within his attainment, and most of the arguments which he can hear are within his capacity.

-- Samuel Johnson, ca. 1758

Saturday, February 7, 2009

The Rake's Lack of Progress

Much mischief is done in the world with very little interest or design. He that assumes the character of a critick, and justifies his claim by perpetual censure, imagines that he is hurting none but the author, and him he considers as a pestilent animal, whom every other being has a right to persecute; little does he think how many harmless men he involves in his own guilt, by teaching them to be noxious without malignity, and to repeat objections which they do not understand; or how many honest minds he debars from pleasure, by exciting an artificial fastidiousness, and making them too wise to concur with their own sensations. He who is taught by a critick to dislike that which pleased him in his natural state, has the same reason to complain of his instructer, as the madman to rail at his doctor, who, when he thought himself master of Peru, physicked him to poverty.

*
A few, a very few, commonly constitute the taste of the time; the judgment which they have once pronounced, some are too lazy to discuss, and some too timorous to contradict; it may however be, I think, observed, that their power is greater to depress than exalt, as mankind are more credulous of censure than of praise.

*
There are said to be pleasures in madness known only to madmen.

-- Samuel Johnson

The U.S. copyright code... in verse!

Click on the copyright symbol to read the U.S. copyright code... in verse!

Animadversions

* Via wood s lot:

I.

Michael Hofmann:

"For a long time, [translations] were offered as part of a bigger landscape: this is what ‘Johnny Foreigner’ is doing - take it or leave it.

That’s what shows in Frank O’Hara’s great poem of 1959, The Day Lady Died, when he buys himself a hamburger and a malted and ‘an ugly NEW WORLD WRITING to see what the poets/ in Ghana are doing these days’. It existed, therefore, in a reduced way, it was. (In many other languages, by contrast, English exists, and is, and is barely reduced: in the 1960s for instance, a hugely influential little volume called Mittagessengedichte was published, that enabled German readers to see what Frank O’Hara had done.)

Subsequently, foreign titles had something of the status of evidence – false, misleading evidence, albeit; there was something of an alibi about it – an increasingly mendacious and half-hearted assertion that such things were still part of the general scene, were still being cultivated. There was the token translation, like the token poetry list or the token volume of belles-lettres. You saw it and were supposed to say, ‘Look, it has come through.’

It was a zoo (not, alas, in the colloquial sense of the phrase), where you could see the Gabriel Garcia Marquez, the Günter Grass, the Milan Kundera, the Harry Mulisch, the great beasts, the kings of the jungle; again, as in a zoo, there was something a little stale and old-fashioned about it, the animals were getting on, they were grumpy and neglected, they kicked off and weren’t replaced, there was little sign of any fresh blood.

And now? The foreign novel is a novelty. It’s a chimera or a yeti or a unicorn (the beast that never was, as Rainer Maria Rilke describes it). Over time, it’s changed from being a cornerstone to a decorative pillar to a perplexing functionless stump somewhere. It’s published in a bodiless way, as though it came out of some (English-language) text-tube: people don’t read Peter Høeg out of an engagement with Denmark, or Jostein Gaarder to see what the writers in Norway are doing these days!

There is something resolutely and manufacturedly singular about the books that are translated these days – one-offs like stumps and yetis and chemical clouds – pornographic or quasi-pornographic oddities. Translation has largely degenerated to a depository for the abstruse and the shameless. As such, it is a caricature of ‘abroad’. And this is at a time when our well-being, perhaps our very survival, depends on a full and accurate representation."

[Longer excerpt can be read here.]

II.

the poetry who ran

the poet was feeling doubtful about the state of poetry and attended a meeting and then the poetry was in a meeting many poetries together and the poetry was in sentences and questions and the poetry rose from the dead without ever having died or is this some sort of joke the poetry thought quickly descending the cliff and the poet would gather eggs from the cliff face and inside the eggs were words and the poet would suck ’em out and the poetry would broom through the skies and attend the meeting and the poetry had sat down to laugh in a sentence at a question and then they had recess and the poetries swung from the chandeliers and were sober and would fall into the redwine-glasses becoming their own rubbish and the poetry would slurp wine through a pink laststraw and floated on ice in the ocean and you’re all a bunch of pinko faggots the poetry jabbered calmly and haughtily and the word froze and everybody pretended they didn’t hear and the poetry broadly smiling went into hiding and I am above your petty bickering said the poetry and got all bummed out down in the straw which became shaped like a poetry or am I maybe an international medium of expression sounded up out of the straw or am I a novel or some punk-fad or a bird who flew or video performance art or am I a painting or an internally rhymed redondilla or a motorbike or a meeting or am I a painting or long or short or propaganda or divine inspiration am I a movie am I perhaps prose am I perhaps rhymed prose the poetry hissed and waded in its glow-in-the-dark rubber boots through poetic rain and fell into deep thinking splashing poetrily from dirty puddles and the poetry knew there was no question there had to be a question or am I supposed to be found in a definition so that the poets can find themselves these poor wretches and the rain became more poetic at the end of the street and the poetry saw a skinny cat disappear into a yard and I
am no question whispered the poetry
and looked up at the centennial cliff
I am the poetry said the poetry am a poem and tiptoed naked into the final words of the meeting in ballet-shoes and the poetry walked barefoot from the meeting and asked the ballet-shoes to come along
the poets remained
but the poetry left giggling
white ballet-shoes were seen impulsively climbing the cliff
we must have another meeting the poets said poesilessly
and check about this state of poetry thing added the literary scholars helpfully
(but) the poetry travelled by speed of light naked in yellow shoes with diver’s goggles and gregorian music in its walkman and a parachute in the other pocket,
went where it wanted to do what it wanted
… I should be banned I should be banned the poetry sang heartily.

Elísabet Jökulsdóttir
Translated by Eiríkur Örn Norðdahl

Thursday, February 5, 2009

This is a visual poem.

On Harriet... much debate again, thanks to the Tony Fitzpatrick portfolio in the February Poetry, about whether a visual poem is a poem.

Well, pictured here is a work called "Five Columns for the Kröller-Müller." It's a visual poem. Yes?

Here is a quote, ca. 1983, from its creator, the late Scottish poet Ian Hamilton Finlay, who spoke of "the sound of the real wind in the real trees" -

"IHF: The fact is, that it is the ‘pluralist democracies’ – the states with a small ‘s’ which have reduced the art critic, art editor (etc.), to functionaries of the state. And the so-called ‘avant-garde’ is simply democratic state art. What I am saying is, that your question cannot be answered (just now) because it conceals too many other questions; and these are the questions which there is a general agreement – general as regards the Arts Council, the artists, the press, the culture as a whole – to suppress. Inadequately, one can say that there is a total and as yet unacknowledged contradiction between the idea of pluralist democracy and the state-aided art. And that this contradiction reveals itself in the characteristic feeling of an absence of necessity in exhibitions today.

PH: What are the major influences behind your work and how, once these bureaucratic interruptions are over, do you see your work progressing

IHF: The ‘bureaucratic interruptions’ are part of my work, in the sense that they arise from the nature of my work, and are not resolved because the culture is unable to move from the incoherent or emblematic statement of the event (as such), to the conscious statement , in terms of thought. I am interested, therefore, in changing the culture. Till one actually does this, one is merely challenging it. I am extremely concerned with the details of Art – that things should be properly and professionally done: at the same time, I am personally impatient of the categories of ‘artist’, ‘poet’, ‘sculptor’, ‘gardener’ and so on.: these are useful and essential categories but I see that gardening, for instance, easily passes into politics – and this is factually confirmed by the history of gardening, as witness Stowe, or Girardin’s Ermenoville (where Rousseau died); it is in this perspective that I regard my Five Columns for the Kroller-Muller or Corot-Saint-Just.

PH: Your work unites language and image, or language and matter, in a very precise way. Do you see the two as indivisible?

IHF: My relation with language is extremely difficult. I have never understood the ‘easy’ relation with language of other (present day) Scottish writers. Language is an aspect of being, and as there is no single kind of being (qualitatively speaking) so there is no single ‘being of language’. I understand language (in my work, as opposed to correspondence, casual conversation, and so on) as an effort to find a mode of language which is true to a relevant mode of being. In fact (practically speaking) , it always turns out that the temporary resolution of the language difficulty occurs through a temporary intuition of a suitable form. The influence of my work is the Western Tradition (unacknowledged, as one knows, by Strathclyde Region, which is in essence one of the most barbarous and backward states in the USSR). I am particularly interested in the Pre-Socratic Greeks. And for some time I have felt inspired by the neoclassical triumvirate of Robespierre, Saint-Just, and J-L David. These three created that astonishing idealist pastoral, The French Revolution (whose Virgil was Rousseau). Presumably my work will ‘progress’ towards my being in prison, unless the necessity of revolution (a return to Western Traditions) is understood first."

Full interview (with Peter Hill) here.

Back to the Future... merdre!

Wednesday, February 4, 2009

Addicted to complaint

If we apply to authors themselves for an account of their state, it will appear very little to deserve envy; for they have in all ages been addicted to complaint. The neglect of learning, the ingratitude of the present age, and the absurd preference by which ignorance and dulness often obtain favour and rewards, have been from age to age topicks of invective; and few have left their names to posterity, without some appeal to future candour from the perverseness and malice of their own times. -- Samuel Johnson, Adventurer, March 2, 1754

Dogmatical legions

The present age, if we consider chiefly the state of our own country, may be styled, with great propriety, The Age of Authors; for, perhaps, there never was a time in which men of all degrees of ability, of every kind of education, of every profession and employment, were posting with ardour so general to the press. The province of writing was formerly left to those, who by study, or appearance of study, were supposed to have gained knowledge unattainable by the busy part of mankind; but in these enlightened days, every man is qualified to instruct every other man: and he that beats the anvil, or guides the plough, not content with supplying corporal necessities, amuses himself in the hours of leisure with providing intellectual pleasures for his countrymen.

It may be observed, that of this, as of other evils, complaints have been made by every generation: but though it may, perhaps, be true, that at all times more have been willing than have been able to write, yet there is no reason for believing, that the dogmatical legions of the present race were ever equalled in number by any former period: for so widely is spread the itch of literary praise, that almost every man is an author, either in act or in purpose: has either bestowed his favours on the publick, or withholds them, that they may be more seasonably offered, or made more worthy of acceptance.

To what cause this universal eagerness of writing can be properly ascribed, I have not yet been able to discover. It is said, that every art is propagated in proportion to the rewards conferred upon it; a position from which a stranger would naturally infer, that literature was now blessed with patronage far transcending the candour or munificence of the Augustan age, that the road to greatness was open to none but authors, and that by writing alone riches and honour were to be obtained.

But since it is true, that writers, like other competitors, are very little disposed to favour one another, it is not to be expected, that at a time when every man writes, any man will patronize; and, accordingly, there is not one that I can recollect at present, who professes the least regard for the votaries of science, invites the addresses of learned men, or seems to hope for reputation from any pen but his own.

The cause, therefore, of this epidemical conspiracy for the destruction of paper, must remain a secret: nor can I discover, whether we owe it to the influences of the constellations, or the intemperature of seasons: whether the long continuance of the wind at any single point, or intoxicating vapours exhaled from the earth, have turned our nobles and our peasants, our soldiers and traders, our men and women, all into wits, philosophers, and writers.

It is, indeed, of more importance to search out the cure than the cause of this intellectual malady; and he would deserve well of this country, who, instead of amusing himself with conjectural speculations, should find means of persuading the peer to inspect his steward's accounts, or repair the rural mansion of his ancestors; who could replace the tradesman behind his counter, and send back the farmer to the mattock and the flail.

General irregularities are known in time to remedy themselves. By the constitution of ancient Egypt, the priesthood was continually increasing, till at length there was no people beside themselves; the establishment was then dissolved, and the number of priests was reduced and limited. Thus among us, writers will, perhaps, be multiplied, till no readers will be found, and then the ambition of writing must necessarily cease.

But as it will be long before the cure is thus gradually effected, and the evil should be stopped, if it be possible, before it rises to so great a height, I could wish that both sexes would fix their thoughts upon some salutary considerations, which might repress their ardour for that reputation, which not one of many thousands is fated to obtain.

Let it be deeply impressed, and frequently recollected, that he who has not obtained the proper qualifications of an author, can have no excuse for the arrogance of writing, but the power of imparting to mankind something necessary to be known. A man uneducated or unlettered may sometimes start a useful thought, or make a lucky discovery, or obtain by chance some secret of nature, or some intelligence of facts, of which the most enlightened mind may be ignorant, and which it is better to reveal, though by a rude and unskilful communication, than to lose for ever by suppressing it.

But few will be justified by this plea; for of the innumerable books and pamphlets that have overflowed the nation, scarce one has made any addition to real knowledge, or contained more than a transposition of common sentiments, and a repetition of common phrases.

It will be naturally inquired, when the man who feels an inclination to write, may venture to suppose himself properly qualified; and, since every man is inclined to think well of his own intellect, by what test he may try his abilities, without hazarding the contempt or resentment of the publick.

The first qualification of a writer is a perfect knowledge of the subject which he undertakes to treat; since we cannot teach what we do not know, nor can properly undertake to instruct others while we are ourselves in want of instruction. The next requisite is, that he be master of the language in which he delivers his sentiments: if he treats of science and demonstration, that he has attained a style clear, pure, nervous, and expressive; if his topicks be probable and persuasory, that he be able to recommend them by the superaddition of elegance and imagery, to display the colours of varied diction, and pour forth the musick of modulated periods.

If it be again inquired, upon what principles any man shall conclude that he wants those powers, it may be readily answered, that no end is attained but by the proper means; he only can rationally presume that he understands a subject, who has read and compared the writers that have hitherto discussed it, familiarized their arguments to himself by long meditation, consulted the foundations of different systems, and separated truth from errour by a rigorous examination.

In like manner, he only has a right to suppose that he can express his thoughts, whatever they are, with perspicuity or elegance, who has carefully perused the best authors, accurately noted their diversities of style, diligently selected the best modes of diction, and familiarized them by long habits of attentive practice.

No man is a rhetorician or philosopher by chance. He who knows that he undertakes to write on questions which he has never studied, may without hesitation determine, that he is about to waste his own time and that of his reader, and expose himself to the derision of those whom he aspires to instruct: he that without forming his style by the study of the best models hastens to obtrude his compositions on the publick, may be certain, that whatever hope or flattery may suggest, he shall shock the learned ear with barbarisms, and contribute, wherever his work shall be received, to the depravation of taste and the corruption of language.

Samuel Johnson, Adventurer, December 25, 1753

On word clouds

They're everywhere. Even on this blog! See, if you haven't already, Joshua Clover's blog posts on them here and here. See also the Possum Ego post here.

No graphic.

Tuesday, February 3, 2009

Sunday, February 1, 2009

You are a museum of irrelevance.

1. We see you.
2. We know who you are.
3. Your ideas are worthless.
4. Your aesthetic is stupid.
5. Your “technique” is a welter of narcissism, superstition, and habit.
6. All your little tiny ideas, all your whoring attempts at creation, and you yourself are nothing, nobody wants you, we despise you, it’s in our nature.
7. You should be kept as a pet.
8. You are a Philistine, the Paul Bunyan of decadence, an acromegalic fraud.
9. You are a minnow, a speck, a stain.
10. The genre humain is sick, and you are to blame.
11. You are a necrophiliac.
12. You are a museum of irrelevance.
13. It will take years to make Art vital and important again.
14. You are from this moment forbidden.
15. As the Italians say, Parla quando piscia la gallina.
16. We are here now.
17. Our aesthetics is empirically grounded.
18. Our taste will be raised to principle.
19. You and your band of jays will be flushed out.
20. Yes, Art is resurrected today: Victory is ours!
21. History will forget you and salute us.
22. Here you are, and here is oblivion.
23. This is the final manifesto, and the only one.

-- Joshua Mehigan

Pictured: Little kiddos at the Louvre. For more ranting, click here.